友谊的英语作文

时间：2021-04-30 15:11:00 英语作文

关于友谊的英语作文（精选10篇）

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关于友谊的.英语作文（精选10篇）

　　友谊的英语作文1

　　Friends areimportant in our life. They are always with us. When we are happy, we feel happy as we are. When we are sad, they try to cheer us up.

　　Friendship is our necessity. It’s a warm feeling between you and your friends. This feeling makes you smile all the time. With friendship, your world seems brighter. It lights your life. Everyone needs friends and friendship.

　　友谊的英语作文2

　　My friend and I both are from China. My friend is short, handsome, honest and funny. His father is soldier, he is about thirty-eight, his mother is a housewife, she is little heavy.

　　His likes play the piano. I would like play the piano. He doesn’t like study, he likes play. He and I both are good friend, we often play basketball together. I like writing now, but my friend doesn’t like writing. My study is hard-working and I am very kind. I have some books and like to read books.

　　My friend and I both are good friend!

　　友谊的英语作文3

　　The bell ring the bell... ! The bell rang for class, this class is a language lesson, I thought to myself, dont know what the teacher the class who can speak the text?

　　Originally, the teacher in the classroom to tell us a little about "friendship", is about a man named jack Bauer students have difficulty in solving arithmetic word problems, homework often please help, some students will let jack Bauer copy his homework again. Cockroaches think this classmate enough "friends". Some classmates tell jack about problem-solving ideas and steps, only let him think independently finish the homework, he felt that classmate enough "friendship". The teacher finished, lets think about what students help jack Bauer is right? What is true friendship? I wanted to think, to help jack Bauer on topic ideas and steps of classmate is right, because only in this way, small strong in such a problem he would do it, but afterward he could slowly homework independently. And those who put their homework let jack Bauer copy again, it is not good, also not the real "friendship", if you do this, he will slowly form the bad habit of relying on.

　　Remember once, I was doing, I dont know a word, my deskmate Chen told me that my next time when I meet the word will be read. She often help me, so now I think its a true friendship.

　　友谊的英语作文4

　　Friendship is a kind of human relations. It is a human instinct to make friends.When in trouble, we need friends to offer us help, support and encouragement. With success achieved, we also need friends to share our joys.

　　Friendship is also one of the greatest pleasures that we can enjoy. It implies loyalty, cordiality, sympathy, affection,and readiness to help. No man can make the most of his life without carefully and conscientiously striving to win the right kind of friends as he goes along.

　　Knowing how valuable friendship is, we should be very careful in making friends. Real friends are those who have good character, superior ability and kindness of heart. Real friends can share all our sorrows and double all our joys.While making friends, we should take care to select those who have such fine qualities. Then we should treat our friends with courtesy, be careful not to interfere unreasonably with them,and not to ridicule their proceedings. We should forgive their failures and do our best to help them. In short, when we have established friendship, we ought to cherish and treasure it by means of words and deeds. Only thus, can we develop real friendship and keep the sacred lamp of friendship burning all our life.

　　友谊的英语作文5

　　Friendship is a term used to describe cooperative and supportive behaviours between two or more humans. There are different kinds of friendships.

　　In an interpersonal interaction, friendship is a relationship which involves mutual knowledge, esteem, and affection. Friends will welcome each others company and exhibit loyalty towards each other, of ten to the point of respect. Their tastes will usually be similar and may converge, and they will share enjoyable activities.

　　A group of friends consists of two or more people who are in a mutually pleasing relationship expressing a sentiment of camaraderie and mutual trust. There are varying degrees of closeness between friends. Thus, some people choose to differentiate and categorize friendships based on this sentiment.

　　Friendship will engage in mutually helping behaviours, such as exchange of advice and the sharing of hardship. A friend is someone who may often demonstrate reciprocating and reflective behaviours. Often time, friendship is nothing more than the trust. Value that is found in friendships is often the result of a friend demonstrating on a consistent basis.

　　I enjoy making friends and being friendly!

　　友谊的英语作文6

　　Friendship is both a source of pleasure and a part of good health.

　　People who have close friends naturally enjoy their company. Of equal importance are the emotional benefits they get.

　　When something amazing happens to you, sharing the happiness of the occasion with friends doubles your joy. xiaogushi8.com On the other hand, in times of trouble and tension and when our spirits are low, talking about our worries and fears with friends lightens the stress. Moreover, we may even get some good suggestions for solving our problems.

　　Throughout life, we depend on small groups of people for love, admiration, respect, support, and help. Almost everyone has a "network" of friends: co-workers, neighbors, and schoolmates.

　　Some people have shied away from close relationships in which they need to have confidence in others. By bottling up their emotions, they keep themselves away from a healthy outlet1 for their negative feelings.

　　The environment and the people are always changing, and friendship is a necessary part of having a healthy and rewarding life.

　　友谊的英语作文7

　　Everybody need friends. It’s very important for us to know how to make friends.

　　How to make friends? At first, we should be friendly to each other, and make strangers at home, wherever they are, and think more of others than ourselves. We shouldn’t quarrel with our friends if we have different opinions with them.

　　Don’ believe the man who leaves you when you are in danger because everyone knows “A friend in need is a friend indeed.”

　　Friendship is indispensable to peoples life. A man without friends is an angel without wings, whose life will suffer in the long tolerance of loneliness and depression. Friendship is the mother of our psyche, wholl warm her kid when hurt occurs. We have much to share with our friends in life, perplexity, excitement, bitterness etc. Alas, its magnificent to maintain a genuine friendship.

　　It takes many special qualities to make a friend. Understanding should come first. Only when we get a better understanding of each other can we gain an authentic and meaningful friendship. We may find our hobbies of common interests. This feeling of affinity gets us closer and closer.

　　It also takes a special kind of love that seems to know no end. Never hesitate to show your heartfelt care and kindness to your friend when he/she is in trouble. Love is not selfish. Love is endowed by God that we should treasure all our life.

　　Tolerance is the third essential part in friendship. We are absolutely different persons. This individual distinction may cause conflict between us in every aspect of our life. Dont immerse ourself in this infliction too long. Try to tolerant his/her in an introspective mood. Saints are not perfect, let alone those ordinary people like us. Afterwards, we should get a good communication. Never shy to confess.

　　友谊的英语作文8

　　In my impression, girls friendship is nothing more than the intrigue, cliques, silencing, use unscrupulous divisive tactics. The friendship of the girl students is much more sinister and terrible than the simple and cruel friendship of the boys, but a PE class changed my mind.

　　This is a festival near the end of the exam physical education, teacher let a class on the 1000 meter test did not pass the boys and girls 800 meters failed again. When I ran 1000 meters out of breath and learned that I had failed again, although I had improved by 11 seconds, I was still a little lost. I sat next to the runway to rest, to retake the girls have been on the runway, with the teacher a whistle, they rushed out, there are a lot of girls standing on both sides of the runway clearance to their classmates refueling.

　　A little time in the past, what I had found, runway girls gradually reduced, the runway girls are more and more, there are a group of girls take leave of running in the outside, but also with a smile, as a pleasurable occupation, quite

　　A feeling that the world laughs at me so mad that I laugh at the world. While I remain perplexed despite much thought, the girls ran up and running, the test is run on the outside of the girls, girls are the last pass, the original, they not only support their classmates in spirit, more is to support and encourage their students in action, they accompany them friends have run out of breath, but also kept for friends refueling. They can be used to rest and chat time, but accompanied by their friends running, watching me very touched.

　　It is such an ordinary sports class that I have witnessed the friendship between the girls. They ran 800 meters with their friends, and ran through a distance between people. This is not only a manifestation of friendship, but also a symbol of class solidarity.

　　As a boy, I dont understand the friendship between girls, but at this moment, I feel their friendship is precious and real.

　　友谊的英语作文9

　　it had been hard for him that spake it to have put more truth and untruth together in few words, than in that speech. whatsoever is delighted in solitude, is either a wild beast or a god. for it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; ecept it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as epimenides the candian, numa the roman, empedocles the sicilian, and apollonius of tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church. but little do men perceive what solitude is, and how far it etendeth. for a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love. the latin adage meeteth with it a little: magna civitas, magna solitudo; because in a great town friends are scattered; so that there is not that fellowship, for the most part, which is in less neighborhoods. but we may go further, and affirm most truly, that it is a mere and miserable solitude to want true friends; without which the world is but a wilderness; and even in this sense also of solitude, whosoever in the frame of his nature and affections, is unfit for friendship, he taketh it of the beast, and not from humanity.

　　a principal fruit of friendship, is the ease and discharge of the fulness and swellings of the heart, which passions of all kinds do cause and induce. we know diseases of stoppings, and suffocations, are the most dangerous in the body; and it is not much otherwise in the mind; you may take sarza to open the liver, steel to open the spleen, flowers of sulphur for the lungs, castoreum for the brain; but no receipt openeth the heart, but a true friend; to whom you may impart griefs, joys, fears, hopes, suspicions, counsels, and whatsoever lieth upon the heart to oppress it, in a kind of civil shrift or confession.

　　it is a strange thing to observe, how high a rate great kings and monarchs do set upon this fruit of friendship, whereof we speak: so great, as they purchase it, many times, at the hazard of their own safety and greatness. for princes, in regard of the distance of their fortune from that of their subjects and servants, cannot gather this fruit, ecept (to make themselves capable thereof) they raise some persons to be, as it were, companions and almost equals to themselves, which many times sorteth to inconvenience. the modern languages give unto such persons the name of favorites, or privadoes; as if it were matter of grace, or conversation. but the roman name attaineth the true use and cause thereof, naming them participes curarum; for it is that which tieth the knot. and we see plainly that this hath been done, not by weak and passionate princes only, but by the wisest and most politic that ever reigned; who have oftentimes joined to themselves some of their servants; whom both themselves have called friends, and allowed other likewise to call them in the same manner; using the word which is received between private men.

　　l. sylla, when he commanded rome, raised pompey (after surnamed the great) to that height, that pompey vaunted himself for sylla overmatch. for when he had carried the consulship for a friend of his, against the pursuit of sylla, and that sylla did a little resent thereat, and began to speak great, pompey turned upon him again, and in effect bade him be quiet; for that more men adored the sun rising, than the sun setting. with julius caesar, decimus brutus had obtained that interest, as he set him down, in his testament, for heir in remainder, after his nephew. and this was the man that had power with him, to draw him forth to his death. for when caesar would have discharged the senate, in regard of some ill presages, and specially a dream of calpurnia; this man lifted him gently by the arm out of his chair, telling him he hoped he would not dismiss the senate, till his wife had dreamt a better dream. and it seemeth his favor was so great, as antonius, in a letter which is recited verbatim in one of cicero philippics, calleth him venefica, witch; as if he had enchanted caesar. augustus raised agrippa (though of mean birth) to that height, as when he consulted with maecenas, about the marriage of his daughter julia, maecenas took the liberty to tell him, that he must either marry his daughter to agrippa, or take away his life; there was no third war, he had made him so great. with tiberius caesar, sejanus had ascended to that height, as they two were termed, and reckoned, as a pair of friends. tiberius in a letter to him saith, haec pro amicitia nostra non occultavi; and the whole senate dedicated an altar to friendship, as to a goddess, in respect of the great dearness of friendship, between them two. the like, or more, was between septimius severus and plautianus. for he forced his eldest son to marry the daughter of plautianus; and would often maintain plautianus, in doing affronts to his son; and did write also in a letter to the senate, by these words: i love the man so well, as i wish he may over鈥搇ive me. now if these princes had been as a trajan, or a marcus aurelius, a man might have thought that this had proceeded of an abundant goodness of nature; but being men so wise, of such strength and severity of mind, and so etreme lovers of themselves, as all these were, it proveth most plainly that they found their own felicity (though as great as ever happened to mortal men) but as an half piece, ecept they mought have a friend, to make it entire; and yet, which is more, they were princes that had wives, sons, nephews; and yet all these could not supply the comfort of friendship.

　　it is not to be forgotten, what comineus observeth of his first master, duke charles the hardy, namely, that he would communicate his secrets with none; and least of all, those secrets which troubled him most. whereupon he goeth on, and saith that towards his latter time, that closeness did impair, and a little perish his understanding. surely comineus mought have made the same judgment also, if it had pleased him, of his second master, lewis the eleventh, whose closeness was indeed his tormentor. the parable of pythagoras is dark, but true; cor ne edito; eat not the heart. certainly if a man would give it a hard phrase, those that want friends, to open themselves unto are cannibals of their own hearts. but one thing is most admirable (wherewith i will conclude this first fruit of friendship), which is, that this communicating of a man self to his friend, works two contrary effects; for it redoubleth joys, and cutteth griefs in halves. for there is no man, that imparteth his joys to his friend, but he joyeth the more; and no man that imparteth his griefs to his friend, but he grieveth the less. so that it is in truth, of operation upon a man mind, of like virtue as the alchemists use to attribute to their stone, for man body; that it worketh all contrary effects, but still to the good and benefit of nature. but yet without praying in aid of alchemists, there is a manifest image of this, in the ordinary course of nature. for in bodies, union strengtheneth and cherisheth any natural action; and on the other side, weakeneth and dulleth any violent impression: and even so it is of minds.

　　the second fruit of friendship, is healthful and sovereign for the understanding, as the first is for the affections. for friendship maketh indeed a fair day in the affections, from storm and tempests; but it maketh daylight in the understanding, out of darkness, and confusion of thoughts. neither is this to be understood only of faithful counsel, which a man receiveth from his friend; but before you come to that, certain it is, that whosoever hath his mind fraught with many thoughts, his wits and understanding do clarify and break up, in the communicating and discoursing with another; he tosseth his thoughts more easily; he marshalleth them more orderly, he seeth how they look when they are turned into words: finally, he waeth wiser than himself; and that more by an hour discourse, than by a day meditation. it was well said by themistocles, to the king of persia, that speech was like cloth of arras, opened and put abroad; whereby the imagery doth appear in figure; whereas in thoughts they lie but as in packs. neither is this second fruit of friendship, in opening the understanding, restrained only to such friends as are able to give a man counsel; (they indeed are best;) but even without that, a man learneth of himself, and bringeth his own thoughts to light, and whetteth his wits as against a stone, which itself cuts not. in a word, a man were better relate himself to a statua, or picture, than to suffer his thoughts to pass in smother.

　　add now, to make this second fruit of friendship complete, that other point, which lieth more open, and falleth within vulgar observation; which is faithful counsel from a friend. heraclitus saith well in one of his enigmas, dry light is ever the best. and certain it is, that the light that a man receiveth by counsel from another, is drier and purer, than that which cometh from his own understanding and judgment; which is ever infused, and drenched, in his affections and customs. so as there is as much difference between the counsel, that a friend giveth, and that a man giveth himself, as there is between the counsel of a friend, and of a flatterer. for there is no such flatterer as is a man self; and there is no such remedy against flattery of a man self, as the liberty of a friend. counsel is of two sorts: the one concerning manners, the other concerning business. for the first, the best preservative to keep the mind in health, is the faithful admonition of a friend. the calling of a man self to a strict account, is a medicine, sometime too piercing and corrosive. reading good books of morality, is a little flat and dead. observing our faults in others, is sometimes improper for our case. but the best receipt (best, i say, to work, and best to take) is the admonition of a friend. it is a strange thing to behold, what gross errors and etreme absurdities many (especially of the greater sort) do commit, for want of a friend to tell them of them; to the great damage both of their fame and fortune: for, as st. james saith, they are as men that look sometimes into a glass, and presently forget their own shape and favor. as for business, a man may think, if he will, that two eyes see no more than one; or that a gamester seeth always more than a lookern; or that a man in anger, is as wise as he that hath said over the four and twenty letters; or that a musket may be shot off as well upon the arm, as upon a rest; and such other fond and high imaginations, to think himself all in all. but when all is done, the help of good counsel is that which setteth business straight. and if any man think that he will take counsel, but it shall be by pieces; asking counsel in one business, of one man, and in another business, of another man; it is well (that is to say, better, perhaps, than if he asked none at all); but he runneth two dangers: one, that he shall not be faithfully counselled; for it is a rare thing, ecept it be from a perfect and entire friend, to have counsel given, but such as shall be bowed and crooked to some ends, which he hath, that giveth it. the other, that he shall have counsel given, hurtful and unsafe (though with good meaning), and mied partly of mischief and partly of remedy; even as if you would call a physician, that is thought good for the cure of the disease you complain of, but is unacquainted with your body; and therefore may put you in way for a present cure, but overthroweth your health in some other kind; and so cure the disease, and kill the patient. but a friend that is wholly acquainted with a man estate, will beware, by furthering any present business, how he dasheth upon other inconvenience. and therefore rest not upon scattered counsels; they will rather distract and mislead, than settle and direct.

　　after these two noble fruits of friendship (peace in the affections, and support of the judgment), followeth the last fruit; which is like the pomegranate, full of many kernels; i mean aid, and bearing a part, in all actions and occasions. here the best way to represent to life the manifold use of friendship, is to cast and see how many things there are, which a man cannot do himself; and then it will appear, that it was a sparing speech of the ancients, to say, that a friend is another himself; for that a friend is far more than himself. men have their time, and die many times, in desire of some things which they principally take to heart; the bestowing of a child, the finishing of a work, or the like. if a man have a true friend, he may rest almost secure that the care of those things will continue after him. so that a man hath, as it were, two lives in his desires. a man hath a body, and that body is confined to a place; but where friendship is, all offices of life are as it were granted to him, and his deputy. for he may eercise them by his friend. how many things are there which a man cannot, with any face or comeliness, say or do himself? a man can scarce allege his own merits with modesty, much less etol them; a man cannot sometimes brook to supplicate or beg; and a number of the like. but all these things are graceful, in a friend mouth, which are blushing in a man own. so again, a man person hath many proper relations, which he cannot put off. a man cannot speak to his son but as a father; to his wife but as a husband; to his enemy but upon terms: whereas a friend may speak as the case requires, and not as it sorteth with the person. but to enumerate these things were endless; i have given the rule, where a man cannot fitly play his own part; if he have not a friend, he may quit the stage.

　　友谊的英语作文10

　　I still remember the Titanic, though its a big ship but it still sunk, so, in my opinion, the best ship is the friendship. Friendship is one of the most important things in everyones life.

　　When you’re down, friends lift you up. When you lose your way, friends guide you and cheer you on everyone need friends because there are a lot of things that you cant deal with yourself, and the friend’s just make up for it.

　　When you’re down, friends lift you up. When you lose your way, friends guide you and cheer you on Friendship just likes the sun, it can make you fell warm though in the cold winter, friendship just likes the water in the desert, it can make you fell that in the world, there still has hope .in a word, the friendship is the same meaning as the greatness, selfness and devotion.

　　To make friends ,adding a friend equals adding a way ,open your heart ,devote yourself ,let friendship make your world colorful .

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